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Data from the NGO Tag Meir, which tracks hate crimes, and media reports indicated in recent years Israeli authorities had indicted few suspects in attacks on religious sites. Seventh-day Adventists and others who worshipped on Saturday stated they faced difficulty traveling to their houses of worship in cities in which public transportation was unavailable on Shabbat, including Jerusalem. Some nonrecognized religious groups, including Jehovah’s Witnesses and Seventh-day Adventists, received a property tax exemption on their houses of worship, although others, such as Buddhists and the Church of Scientology, did not. The government said local authorities conducted tax collection from nonrecognized religious groups in accordance with the law. The government stated it was unaware of any recent case in which a religious house of worship was not granted a property tax exemption, although representatives of religious groups stated that tax collection by local authorities remained a concern.
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The law criminalizes the intentional desecration of, or trespass on, places of burial, which is punishable by three years’ imprisonment. The Supreme Court has repeatedly ruled since 1993 that Jews have the right to pray on the Haram al-Sharif/Temple Mount, but police can restrict this right in the name of public order and safety. The law criminalizes calling for, praising, supporting, or encouraging acts of violence or terrorism where such actions are likely to lead to violence, including calls for violence against religious groups.
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A succession of child sex abuse scandals, and the Church’s apparently clumsy response to the scandals, have shredded its once revered reputation, and put it on the defensive. “Is Italy’s Catholic Church in denial on clergy sex abuse scandals?”. “Chilean priest who is uncle of president probed in alleged child sex abuse”. Many popular culture representations have been made of the sex abuse of children cases. To place the cases under the competence of the Vatican’s Congregation for the Doctrine of the Faith has been criticized by some as making the process more secretive and lengthening the time required to address the allegations. For example, in his biography of John Paul II, David Yallop asserts that the backlog of referrals to the Congregation for the Doctrine of the Faith for action against sexually abusive priests is so large that it takes 18 months to merely get a reply.
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Pope Benedict issued an apology to those who had suffered from child abuse in Ireland in March 2010. In August, Pope Benedict was personally accused in a lawsuit of conspiring to cover up the molestation of three boys in Texas by Juan Carlos Patino-Arango in Archdiocese of Galveston-Houston. He sought and obtained immunity from prosecution as head of state of the Holy See.
He wrote, for example, ” offenders were unlikely to change and should not be returned to ministry.” He discussed the problem with Pope Paul VI (1963–1978) and “in correspondence with several bishops”. In Ireland, the Commission to Inquire into Child Abuse issued a report that covered six decades . It noted “endemic” sexual abuse in Catholic boys’ institutions, saying that church leaders were aware of abuses and that government inspectors failed to “stop beatings, rapes and humiliation.” The report noted the “centrality of poverty and social vulnerability in the lives of the victims of abuse.”
These meetings included discussions of the groups’ concerns about religious tolerance, access to religious sites, respect for clergy, attacks on religious sites and houses of worship, as well as concerns by local Christian leaders about ongoing Christian emigration from the West Bank and Gaza. According to Palestinian sources, some Christian and Muslim families in the West Bank and Gaza Strip pressured their children, especially daughters, to marry within their respective religious groups. Couples who challenged this societal norm, particularly Palestinian Christians or Muslims who sought to marry Jews, encountered considerable societal and family opposition. Families sometimes reportedly disowned Muslim and Christian women who married outside their faith.
The PA Ministry of Religious Affairs is administratively responsible for these family law issues. In meetings with Israeli government officials, embassy officials stressed the importance of religious pluralism and respect for all religious groups. The Ambassador spoke at the Christian Media Summit hosted by the government in October to promote religious freedom in the region, and the Charge d’Affaires hosted a virtual interfaith reception for representatives of the country’s diverse religious groups.
The embassy also issued public statements condemning attacks on places of worship, including an attempted arson attack on the Church of All Nations at the Garden of Gethsemane. Christian clergy and pilgrims continued to report instances of ultra-Orthodox Jews in Jerusalem harassing or spitting on them. In one incident in June, a Catholic friar reported being assaulted in public by three men wearing kippot , including by being spit at and verbally attacked, and fearing imminent physical risk. When the attackers began physically assaulting the friar, bystanders intervened and forced the attackers to leave. According to the friar, police did not respond to telephone calls for assistance during the attack but recorded a complaint filed by the victim. On February 22, the Latin Patriarchate of Jerusalem issued a statement that, according to press reports, “condemned” the February 21 gathering of thousands of Israeli settlers on land owned by the Patriarchate in Tayasir in the northern Jordan River Valley.